New things.

They opened her sister’s tummy and took out a thing that looked like a red chili. Their mother was very worried, but the doctor said ‘all went well’. She was so relieved, she brought her a blue silk purse embroidered with beads and sequins. She had managed to buy a nearly new one for pennies at the village market from a heap of random goods piled up on the roadside.

New things never happened to Amita. She was the fifth of six kids. One girl. 3 boys. Her. One more boy. Most of her childhood was spent in boy’s clothes. When she was seven, she could finally wear her sister’s tattered old frocks. All she wanted was something new.

Amita started complaining of tummy aches that were so strong she had to miss school. She hardly ate anything and became scrawnier every week. She looked sallow. Her parents took her from one doctor to the next. They were exasperated. Finally, the fifth doctor said they would have to open her tummy and look inside. Amita’s dream was coming true. She smiled inwardly. Her operation was scheduled for Monday.

On Sunday night, in her hospital bed she remembered when her aunt had come to visit from Bangalore, she had brought one plastic doll for the girls to share. Its golden hair was pulled back in a tight ponytail. Her head was round with two very round brown eyes. When you lay her on her back, her eyelids closed over. Thick long black lashes touched her pink cheeks. On standing her up, the lids mechanically snapped open. Her elder sister claimed the doll all for herself. When no one was looking, Amita would hold the doll like a baby, rock it from side to side and stroke its cheeks.

On Monday morning, she was super-excited. As she was going off to sleep, the blue silk purse embroidered with beads and sequins danced in front of her eyes.

When she woke up, Amita had a huge red gash right down the middle of her tummy. It was so painful that she could hardly breathe but Amita didn’t care. She waited for her mum. When the visiting hour arrived, her mum brought her a gift – a red silk purse embroidered with beads and sequins. It was even more beautiful than the blue one. Amita felt victorious. She had a new thing, all for herself.  She could hardly wait to show it to the smiley nurse who routinely looked after her.

That night, Amita slept peacefully in her hospital bed, clutching on to her silk purse.

The next morning, the smiley nurse came in with a thermometer and placed the tip of it under Amita’s tongue with a smile. She then started writing her notes. Just then, Amita pulled out the purse from under her pillow and held it up for her to see, her eyes popping out but unable to speak.

“Oh! For me? How kind! Thank you.” said the nurse and received the purse with both her lovely hands.

                                                ****    ****    ****

Resource: This story is inspired by an anecdote from the book “Nonviolent Communication. A language of Life.‘ by Marshall B. Rosenberg. PhD. In Chapter 4, he addresses the heavy cost of unexpressed feelings about unmet needs.

Be the light.

A café on a sunny beach in Goa. Lunch with friends. Rava dosa and spicy sambar. In walks a woman of European descent, possibly a few years older than me. She sits at the table opposite us. She has two deep vertical frown lines just above either side of the bridge of her nose. They seem to be fixed in place. She orders a white coffee and waits, looking at her phone and then turning to look out of the window. Looking at her phone and turning her head towards the window. This pattern repeats. The lines stay firmly in place. I wonder why. She is obviously travelling. Wonder if she has someone with her or not. Has she made some friends here? I wonder if I should ask but it might seem strange to her and others in the eatery.

I was still debating whether I should or shouldn’t, when I saw her pay her bill and leave. I excused myself and followed her out. She walked to the right with her arms crossed across her chest and her head bent forward.

“Excuse me.” I called out. She turned around.

“Sorry to disturb you. I was in the café there. You seemed to be worried about something. Of course, it’s not my business but if there’s something you want to talk about, I have time.”

‘Oh. Thank you. Things are not great at home. Nothing too serious but I feel so far away.’

“I am sorry to hear that. Are you okay?”

‘Yes. I am okay, I think.  I have a couple of friends. We’ll meet up later and talk things over. Thank you for bringing some light into my day.’ She smiled, the frown softening.

“May I give you a hug?” I asked.

“Yes. Please.”

We had a moment, said our goodbyes. I slipped back into the café, gently sat down and blended back into the conversation.

“If everything around seems dark, look again, you may be the light.”

– Rumi.

For this new year and for ever more, I wish you be the light that you are, for others and yourself.

An Irish Legend

Most of his stories are based in small towns and villages of 1950s Ireland. He writes about the underdog: small men and hard-done-by women. He has a deep concern for sexual exiles. His writing is true to that time in history because he normalizes silence, evasion and ambiguity. His fiction reads like truth. It reminds me of the time we lived in Northern Ireland. Almost every day I was flummoxed by the response I got on asking a colleague, how they were.

“Not too bad.”

I was never sure what that meant. Were they well? Or not as well as before? Or not as unwell as before? Not as well as they could be? Bad, but not too bad? I soon came to accept that as normal. In time I came to understand it as a safe answer – not giving away too much. It was historical.

William Trevor was a genius at talking about the unknown known, of knowing and not knowing at the same time. A cognitive disjunction. A common social ailment.

Yes. Mary Louise is in a loveless marriage to an older man and everyone in their small town knows but they pretend like they don’t.

Yes. Everyone knows that Elmer is becoming an alcoholic, but they act like they don’t.

I lately read ‘Two Lives: Reading Turgenev & My House in Umbria’ – a book with two artful novellas by Trevor. Reading Turgenev was shortlisted for the Booker Prize in its time. My House in Umbria was made into a film in 2003, available on YouTube. I haven’t watched it but apparently Maggie Smith is brilliant and the end has been changed for Hollywood.

For me, the protagonists of both these stories exemplify how hidden and unacknowledged grief can escort one to the thin red line between sanity and insanity. Both women are poorly understood even by people who claim to love them, their coping labelled as unacceptable, erratic and bonkers. Judged, condemned and outcast for simply managing their losses. Punished for somehow managing their loss. And finally, put away.

What’s in it for me?

When we moved from the frantic chaos of London to the quiet serenity of Sakleshpura, we didn’t have much to do. We didn’t speak the local language, had no local friends or family and no real work. I offered to start volunteering as a Spoken English teacher at two local primary schools for an hour per week each. They didn’t ask me for a DBS certificate or for any evidence of appropriate qualifications. Not sure I am qualified, but I was sure we would have fun.

Within a few weeks of starting, my students would smile and wave at me if they spotted me in the market. Some of the older ones would offer to carry my bags. Kushil is seven. His uncle told me that he shampooed his head twice on the morning of the class as he knew I would kiss him on the head. He is one of 5 students at one of the tiny schools in a tiny local village.

I bought hairclips for the girls from ‘Accessorize’. Kavya wore them on the very next occasion she knew she’d see me.

Tanushree lives near one of my new-found friend’s houses. She stood by the roadside when she saw my car coming. I stopped the car and lowered the window. “Miss, books.” She said. I sent her a few age-appropriate story books by Indian authors to read, strictly on returnable basis.

Praapti presented me with a lovely little handmade Diwali card which I did not expect. Such joy! She also enclosed two pens in the envelope – one with dots and the other with bunnies, one writes in blue and the other in black.

After the class we walked to our farm nearby and played with cows and dogs, ate laddoos and fed peanuts to the birds.

Some of the locals cannot fathom why I teach the kids for free. What’s in it for me?

(Resource: Health benefits of volunteering: https://www.mayoclinichealthsystem.org/hometown-health/speaking-of-health/3-health-benefits-of-volunteering)

Half-saree ceremony

We’re back home, in Sakleshpur, and finally, after more than six months of monsoon, the rain seems to have stopped for now. After making us wait for ages, the sun is finally smiling in all its brilliance. The monsoon arrived one month earlier than expected and stayed a month longer. Many coffee beans were knocked off their branches by sharp rain drops. Moisture laden air meant that fungus started infesting the plants. Months of sogginess in the soil made the roots of the pepper rot. The local farmers were seriously worried, and the return of the sun has brought them and us huge relief.

One of my students reached puberty this month. How do I know? Because her family hosted a celebration, the Half-Saree Ceremony to mark the occasion. The name comes from the brightly coloured silk dress that is worn by the young girl at the centre of it all. A long skirt with a matching blouse and an unstitched piece of silk draped elegantly around her. She wears beautiful jewellery, adorns her hair with flowers and sits on a throne like a precocious princess. The maroon lipstick looks terribly out of place on her cherubic face.

In South India this ceremony symbolizes the communal acceptance of a girl’s transformation into a young woman. It is sacred and hence accompanied by elaborate rituals and fragrant prayers using sandalwood, roses, jasmine and a hundred other things. It is an occasion to formally introduce the young lady to her extended family and community, as well as to reinforce her traditional roles. Generations up and down gather, fostering a sense of identity and belonging, celebrating both, her individual milestone and the timeless traditions that define her heritage. 

I wonder what it’s like for her to have the entire village know this very personal thing about her. Maybe it’s so normal here that there’s nothing strange about it. A healthy normalisation of a potential taboo. I wonder if this is a hidden invitation for marriage proposals not so far in the future. I wonder if she feels the pressure of expectations of her family and community change overnight. I wonder how she sees herself now. She is only 12.