Grief is the normal and natural reaction to significant emotional loss of any kind. Grief is the mixed bag of conflicting feelings caused by the end of, or change in, a familiar pattern of behaviour. Grief is the feeling of reaching out for someone who has always been there, only to find when you need them one more time, they are no longer there.
The following statistics are heart breaking and could be avoided in many cases. Over half a million people die in the UK every year with an average of 5 grievers per death. That’s 2.5 million new grievers each year due to a death. Over 250,000 grievers per year due to divorce. This figure does not include the children grieving this significant loss. 25% of children in the UK are in single parent families1. By the 10th anniversary of moving in together just under 4 in ten couples will have separated. A Harvard study has found that when a husband or wife dies, the remaining spouse’s risk of dying is 66 per cent higher in the three months after their partner’s death.
Unresolved grief is everywhere.
Common myths about grief:
1. Time heals: Time does not heal. Time is an abstract concept – a unit of measurement that has no healing power. We know people who have waited 10, 30 or 40 or more years to feel better. However actions taken over time can heal.
2. Grieve alone: Often this advice is subtly implied “just give her some space” or “he needs a few minutes alone in the other room”. As children we learn that this means sad feelings should be hidden or experienced alone.
3. Be strong: Usually the griever is asked to be strong for others. “You have to be strong for your wife/Mum/children”
4. Don’t feel sad: This is usually followed by an intellectually true statement that is emotionally useless to the griever. “Don’t feel sad, his suffering is over” or “Don’t cry, at least you had him for 20 years”
5. Replace the loss: This is really common with pet loss or the end of a romantic relationship. “We’ll get you a new dog” or “there’s plenty more fish in the sea”
6. Keep busy: “If I just keep busy I won’t have to think about the loss”. This one is sad because some people spend their whole lives with this mentality and never get the chance to grieve and complete what was unfinished with the particular loss.
The G word – Guilt.
The word “guilty” is often used by a griever.
Griever: My son died alone, I feel so guilty.
Grief Recovery Specialist: Did you ever do anything with intent to harm your son? Griever: No, of course not (This is an almost universal response)
Grief Recovery Specialist: The dictionary definition of guilt is “intent to harm” and you didn’t do that. You are devastated enough by his death, please don’t add to it an incorrect word that distorts your feelings. Would it be more accurate to say there are things you wish had been different, or better or that you’d done more of?
Griever: Oh yes! Source: ‘Guide to loss’ , 61 tips on grief: free download from http://info.griefrecoverymethod.com/mainpage-ebook
Today is your lucky day.
She says, ”Why not?”
The traffic cop is sleeping.
Everyone assumes you were just kidding.
You’re upgraded to first class.
Your client is even later for the meeting. Bingo!
You got the good genes.
You win the lottery(and haven’t lost the ticket).
Surprise. It’s on sale!
It’s sunny at Wimbledon.
You bet on the wrong horse, which wins.
Blackjack. It goes in.
The test is negative.
You find 100 pounds in your old jeans. You’re OK.
Your mother-in-law is really cool.
You guess right.
There is no traffic.
You are the millionth customer.
You are proven innocent. Near miss.
Refund. No one got hurt.
You find your cell-phone.
Your kids are healthy.
They accept your ridiculous offer.
The one you love, loves you back.
Your dead, really rich uncle really really liked you.
You have a sense of humour.
It’s just a mole.
No one ever finds out.
Tomorrow will be even better.
The experts on the gardening programme on the radio said that repotting is traumatic for plants. I had never thought about that before. Should it be any different for children and families moving house?
By virtue of my dad’s job, we moved more or less every 2 years. Some of the places we lived in are not easy to find on the map of India. I completed 12 years of schooling in 8 different schools in India. It was normal to be the new girl in class. We went to schools that catered to families that moved frequently. So, often there would be other new kids in class too. It was heart-breaking to leave friends just when our friendships were deepening. As time went on, it became a part of life and although it was sad, I could handle it much better. That was partially because I altered the quality of my relationships. I didn’t allow them to get too deep. I protected myself by holding back a bit of me for myself. That bit would always be safe. I didn’t know I was doing it then but I see it now.
The cycle repeated itself with Saagar. The difference was that he travelled outside India to places where he would be the only coloured kid in class, where they spoke a different language in a peculiar accent, where he had no close friends or extended family, where it was normal for people to live all their lives in one place and be buried in the cemetery two streets away from their primary school.
Grief can come in intangible forms – loss of trust, loss of innocence, loss of safety, loss of childhood, loss of control and loss of faith. A 2010 study of 7,000 American adults found that the more times a person had moved house in childhood, the more likely they were to report lower life satisfaction and well-being, irrespective of their age, gender and education.
Today my friend and her fiancé tied the knot. 2 individuals and families came together and entwined their love and destinies forever. The sun and the flowers smiled as they poured out blessings. The fragrance of jasmine flooded the air as the pretty little white flowers adorned the hair of most women present. Chanting of Sanskrit verses in a rhythmic baritone meter sanctified the atmosphere. The fire at the centre of the auspicious ceremony bore witness.
The sights, sounds and smells conjured up images from the past. The food and music. The silk and gold. The gifts and festivities. The smiles and promises. The coconuts and beetle-nuts. The salutations and offerings to deities. The hopes and dreams of lifelong friendship, companionship, health, happiness and prosperity. Mischievous traditions of the bride’s friends hiding the bride-groom’s shoes and little competitions between the bride and groom. A reminder of times and people gone by.
In the last 2 years and 9 months I have turned down three wedding invitations. Couldn’t face the thought. Today was the first. It was good.
The last wedding Saagar and I attended was in September 2012. We drove to a small village near Brighton on a very wet day. Our Tom-tom took us to the middle of a field and declared, ‘You have reached your destination’ . We had to laugh. We drove up to the nearest set of houses, knocking on doors of complete strangers to find out more. We finally got there. It was great!
“As a journalist and reviewer in the field of contemporary spirituality I receive an almost daily deluge of books and other media that promise me accelerated enlightenment, total wellness, and sure-fire, karmically sanitised methods to achieve personal wealth and power. If even a fraction of these spiritual nostrums delivered the goods, my life would be a series of ever-brightening explosions of greater consciousness, finally culminating in the full flowering of affluent guruhood. That seems to be the American way of spiritual evolution these days.
Yet my spiritual life has never felt like a fireworks display of enlightenment-bursts building to a grand finale. When I picture it, my spiritual life looks like something completely different.
Imagine that you’ve spent years building a house to shelter you from the inevitable storms, deep freezes, and hot spells of life. The house is far from perfect; in fact most of the rooms seem to need remodeling as soon as they’re finished. But at least you’ve got a home of your own. Call this home the ego, or your normal sense of self, arduously constructed from the raw materials of the psyche following a haphazard blueprint based on your personal beliefs and experiences, your likes and dislikes, your hopes and dreams.
One day you’re sitting comfortably in the living room of your ego- home and the floor suddenly drops out to reveal a rushing river where you thought you had laid a firm foundation. Hanging on for dear life to a shuddering wall mantel, you realize that the house crashing down around you has become a mortal danger, likely to
snuff you out at any moment with a flying shard of window glass or a tumbling timber. Your only hope of survival is to let go of your familiar home, drop into the river and literally “go with the flow.”
This river is the onrushing life of the soul, which cannot be long hidden or confined even in the most spacious of homes built by the ego. Falling into the inner life of the soul is commonly called a spiritual awakening, and is usually precipitated by a profound crisis that shakes apart our usual self-serving foundations, the conventional ethos of “looking out for No. 1.”
But few of us can swim for long in the soul’s turbulent waters. Sooner or later you manage to struggle to the bank of the river and pull yourself onto solid ground, gasping for breath and wondering how you’ll survive in a strange new territory. After a while you may notice that the scenery ain’t bad from this new vantage point. You get to thinking that this might be just the place to build a new, finer house than before, in sight of the magnificent river but wisely removed by a few hundred yards. Who knows – you might even start a school here to teach river-rafting.
If you do stop here to rebuild a home for your ego, it will simply never occur to you that rivers tend to flood every now and then.
If you’re not focused on rebuilding a shelter immediately, you may notice that a footpath runs by the river where you dragged yourself onshore. In one direction the path will lead to the river’s source; in the other direction, to its destination. Without knowing how you know, you realize that the source and the destination of this river are the same, and it doesn’t really matter which way you head. And so you start walking. As the days stretch into months and then years, you learn to live a life in the wild following the river.
Sometimes the going is rough; you get lost in the underbrush, losing sight of the river and discovering that you’ve walked in circles just to get back to where you were days before. Sometimes the path turns muddy and steep, and you fall back two steps for every three you climb. Sometimes you slide into the river and get swept away again for a while. All these trials are part of the spiritual journey toward selflessness, the placeless destination that you started heading for the moment you fell out of the house of ego.
If you’re handy you may learn how to build yourself a canoe out of tree bark. But after a few days of coasting along the soul’s river – justifiably proud of your ingenuity and your determination to get ahead spiritually – you realize that it’s not really the speed of this journey that matters.
What matters is the seriousness with which you are following the route of the river. If you’re really serious, you’ll find yourself laughing pretty often at how ludicrous your situation is. Because regardless of your station in life in the everyday visible world – and no matter what anyone else thinks of you, whether they call you genius, guru, or fool – you know that you are truly an inward, homeless wanderer following a river without end for no reason you can practically explain. On this journey you’ll certainly never get ahead of anyone!
This is how I picture my spiritual life nowadays – stumbling uncertainly along a rocky path somewhere between the devil and the deep blue sea, pausing occasionally for attacks of helpless hilarity. Despite the wild rigours of following my path by the river, I don’t miss that old house I once built. When I think back, I remember how alone I usually felt within its walls. Sitting out by the river and watching its complex, ceaseless flow, I know that I am flowing there too, my soul inseparably mixed with all the souls who create the water of life.”
“I felt like I had been run over by a bus,” says James Moore, a mental health campaigner. When he tried to stop taking his antidepressant, Mirtazapine, he got severe dizziness, headaches and nausea.
Around 1 in 10 people in the UK are on antidepressants. Many find them helpful and even life-saving. Some struggle to stop taking them when they are ready as they experience severe withdrawal symptoms along with panic attacks and memory problems. Cinderella Therapeutics, a Dutch charity helps people safely come off a range of 24 different medications. It creates personalised tapering kits with precisely weighed out tablets that gradually reduce in strength over several months. Since 2014, the project has distributed around 2000 such kits, mostly within the Netherlands as the kits are legal there. The site only sends kits to those with a doctor’s prescription and recommends people use the kits under medical supervision.
Severe withdrawal symptoms are managed by some doctors in the UK by prescribing liquid formulations of their specific medicine which can be measured out in small amounts. Liquid medications are often more expensive, so GPs are reluctant to prescribe them. Switching to Prozac is the other option suggested by some but that does not work for everyone.
“You are well enough to safely go home now”, said the panel.
“But I can’t! I need one more day to complete my church!”, said Di, who was being treated at Bexley hospital for Postnatal Depression in 1966. She had a brilliant occupational therapist who took them to the swimming pool, organised hair-dressing days and helped patients to make things. Di made a church with bits of shattered wind-screen glass, put together with resin but the spire wasn’t on yet. This beautifully tactile piece of art was named ‘Faith’ by Ruth, her daughter.
Ruth was a talented young lawyer. She was an actor and singer. She was kind, generous and gorgeous! She travelled extensively. She was diagnosed with Bipolar Disorder in her late 20s. She coped well with the help of health services, her friends and family but tragically lost her battle at the age of 47.
Di is in her second year of missing Ruth terribly. She has created the most beautiful garden in her memory. Some of the plants there are from Ruth’s house. Her mediterranean wall is stunning.
Being bereaved by suicide is a huge risk factor for suicide. Around 125 youth suicides a year occur soon after the person involved has experienced a bereavement. One in four (25%) of under-20s and 28% of 20 to 24-year-olds had lost a relative, partner, friend or acquaintance around a year or more beforehand. In 11% of suicides among under-20s, the person who those involved had lost had also taken their own life.
People who have been bereaved need greater support to reduce the risk of them killing themselves. Agencies who are meant to help are not good at recognising this risk and need to improve.
This morning I caught up with Di over a cup of tea. We both believe that if Saagar and Ruth have met each other wherever they are, they must get on famously. The link below is a conversation with Di. She talks about her insights on mental health services over 5 decades. Thanks a lot Di!