God bless America.

Following the Sandy Hook school shootings in 2012, the Conservative commentator Anne Coulter provocatively proclaimed that “Guns don’t kill people. The mentally ill do.”

“The United States sees an average of 32 000 handgun-related deaths per year (as per this paper published in 2015), and firearms are involved in 68% of homicides, 52% of suicides, 43% of robberies, and 21% of aggravated assaults. Far from the national glare, this everyday violence has a disproportionate impact on lower-income areas and communities of color, and is widely held to be the cause of widespread anxiety disorders and traumatic stress symptoms”… the stigma linked to guns and mental illness is complex, multifaceted, and itself politicized, in as much as the decisions about which crimes US culture diagnoses as “crazy” and which it deems “sane” are driven as much by the politics and racial anxieties of particular cultural moments as by the workings of individual disturbed brains. Beneath seemingly straightforward questions of whether particular assailants meet criteria for particular mental illnesses lay ever-changing categories of race, gender, violence, and, indeed, of diagnosis itself.”

“Persons in the United States live in an era that has seen an unprecedented proliferation of gun rights and gun crimes, and the data we cite show that many gun victims are exposed to violence in ways that are accidental, incidental, relational, or environmental. Yet this expansion has gone hand in hand with a narrowing of the rhetoric through which US culture talks about the role of guns and shootings. Insanity becomes the only politically sane place to discuss gun control. Meanwhile, a host of other narratives, such as displaced male anxiety about demographic change, the mass psychology of needing so many guns in the first place, or the symptoms created by being surrounded by them, remain unspoken.”

“Mass shootings represent national awakenings and moments when seeming political or social adversaries might come together to find common ground, whether guns are allowed, regulated, or banned. Doing so, however, means recognizing that gun crimes, mental illnesses, social networks, and gun access issues are complexly interrelated, and not reducible to simple cause and effect. Ultimately, the ways our society frames these connections reveal as much about our particular cultural politics, biases, and blind spots as it does about the acts of lone, and obviously troubled, individuals.”

Ref: American Journal of Public Health. 2015 February; 105(2): 240-49.

Mental Illness, Mass Shotings and the Politics of American Firearms by Jonathan M. Metzl, MD, PhD and Kenneth T. MacLeish, PhD

PMCID: PMC4318286

PMID: 25496006

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4318286/

Be the Change

Be the change

RIP George Floyd.

The waves of raging violence in one form or another, in the street, on the TV, on Twitter, on Facebook, against the government, against one section of society or another. It is present everywhere I look. It seems to be the problem and the solution. Cops carrying guns to control gun-carrying people. Knees as weapons. Cries for mercy falling on multiple pairs of stone-deaf ears. Rich countries indiscriminately bombing poor ones in the name of peace, to bring them ‘liberty’. International leaders goading each other on to continue expanding their defence budgets.

I was born in a country of huge contrasts. It won its independence from the Brits, who ruled by the gun, under the leadership of Mahatma Gandhi, who lived and led by non-violence which was the core of Gandhi’s contribution to the world. For him nonviolence was the greatest force at the disposal of mankind, mightier than any weapon, superior to brute force. A living force that no one has been or ever will be able to measure the limits or extent of, just like love. In fact, he translated the Sanskrit word, Ahimsa (which literally means non-violence) as love.

True nonviolence is dissociated from fear. Gandhi felt that possession of arms is not only cowardice but also lack of fearlessness or courage. Gandhi stressed this when he said, “I can imagine a fully armed man to be at heart a coward. Possession of arms implies an element of fear, if not cowardice but true nonviolence is an impossibility without the possession of unadulterated fearlessness.”

The same country, India, classes some people as ‘untouchables’ and treats them as such. The discrimination against dark skinned people is ugly to watch. You only need to watch an Indian film and look at the mountains of money spent on the skin-whitening cream, ‘Fair and lovely’.

Saagar and I knew what it means to look different, be different. We both suffered in our own ways because of people’s instant judgements, inability to look beyond our skin and their downright unkindness.

Let’s teach ourselves and our children a new alphabet:

A – Abundance of love

B – Belonging / Brotherhood

C – Compassion/Connection 

D – Diversity

E – Empathy

F – Forgiveness

G – Giving / Gratitude

H – Harmony / Healing

I – Intimacy

J – Joy

K – Kindness

L – Listening / Learning

M – Meaning

N – Non-violence

O – Openness / Oneness

P – Peace

Q – Quest

R – Remembrance

S – Self-compassion

T – Trust

U – Unity in Diversity / Understanding

V – Victory over our inner demons

W – Wisdom

X – Xanadu (an ideal place of magnificence and beauty)

Y – You matter.

Z – Zeal for love and life.