The experts on the gardening programme on the radio said that repotting is traumatic for plants. I had never thought about that before. Should it be any different for children and families moving house?
By virtue of my dad’s job, we moved more or less every 2 years. Some of the places we lived in are not easy to find on the map of India. I completed 12 years of schooling in 8 different schools in India. It was normal to be the new girl in class. We went to schools that catered to families that moved frequently. So, often there would be other new kids in class too. It was heart-breaking to leave friends just when our friendships were deepening. As time went on, it became a part of life and although it was sad, I could handle it much better. That was partially because I altered the quality of my relationships. I didn’t allow them to get too deep. I protected myself by holding back a bit of me for myself. That bit would always be safe. I didn’t know I was doing it then but I see it now.
The cycle repeated itself with Saagar. The difference was that he travelled outside India to places where he would be the only coloured kid in class, where they spoke a different language in a peculiar accent, where he had no close friends or extended family, where it was normal for people to live all their lives in one place and be buried in the cemetery two streets away from their primary school.
Grief can come in intangible forms – loss of trust, loss of innocence, loss of safety, loss of childhood, loss of control and loss of faith. A 2010 study of 7,000 American adults found that the more times a person had moved house in childhood, the more likely they were to report lower life satisfaction and well-being, irrespective of their age, gender and education.
Today my friend and her fiancé tied the knot. 2 individuals and families came together and entwined their love and destinies forever. The sun and the flowers smiled as they poured out blessings. The fragrance of jasmine flooded the air as the pretty little white flowers adorned the hair of most women present. Chanting of Sanskrit verses in a rhythmic baritone meter sanctified the atmosphere. The fire at the centre of the auspicious ceremony bore witness.
The sights, sounds and smells conjured up images from the past. The food and music. The silk and gold. The gifts and festivities. The smiles and promises. The coconuts and beetle-nuts. The salutations and offerings to deities. The hopes and dreams of lifelong friendship, companionship, health, happiness and prosperity. Mischievous traditions of the bride’s friends hiding the bride-groom’s shoes and little competitions between the bride and groom. A reminder of times and people gone by.
In the last 2 years and 9 months I have turned down three wedding invitations. Couldn’t face the thought. Today was the first. It was good.
The last wedding Saagar and I attended was in September 2012. We drove to a small village near Brighton on a very wet day. Our Tom-tom took us to the middle of a field and declared, ‘You have reached your destination’ . We had to laugh. We drove up to the nearest set of houses, knocking on doors of complete strangers to find out more. We finally got there. It was great!
“As a journalist and reviewer in the field of contemporary spirituality I receive an almost daily deluge of books and other media that promise me accelerated enlightenment, total wellness, and sure-fire, karmically sanitised methods to achieve personal wealth and power. If even a fraction of these spiritual nostrums delivered the goods, my life would be a series of ever-brightening explosions of greater consciousness, finally culminating in the full flowering of affluent guruhood. That seems to be the American way of spiritual evolution these days.
Yet my spiritual life has never felt like a fireworks display of enlightenment-bursts building to a grand finale. When I picture it, my spiritual life looks like something completely different.
Imagine that you’ve spent years building a house to shelter you from the inevitable storms, deep freezes, and hot spells of life. The house is far from perfect; in fact most of the rooms seem to need remodeling as soon as they’re finished. But at least you’ve got a home of your own. Call this home the ego, or your normal sense of self, arduously constructed from the raw materials of the psyche following a haphazard blueprint based on your personal beliefs and experiences, your likes and dislikes, your hopes and dreams.
One day you’re sitting comfortably in the living room of your ego- home and the floor suddenly drops out to reveal a rushing river where you thought you had laid a firm foundation. Hanging on for dear life to a shuddering wall mantel, you realize that the house crashing down around you has become a mortal danger, likely to
snuff you out at any moment with a flying shard of window glass or a tumbling timber. Your only hope of survival is to let go of your familiar home, drop into the river and literally “go with the flow.”
This river is the onrushing life of the soul, which cannot be long hidden or confined even in the most spacious of homes built by the ego. Falling into the inner life of the soul is commonly called a spiritual awakening, and is usually precipitated by a profound crisis that shakes apart our usual self-serving foundations, the conventional ethos of “looking out for No. 1.”
But few of us can swim for long in the soul’s turbulent waters. Sooner or later you manage to struggle to the bank of the river and pull yourself onto solid ground, gasping for breath and wondering how you’ll survive in a strange new territory. After a while you may notice that the scenery ain’t bad from this new vantage point. You get to thinking that this might be just the place to build a new, finer house than before, in sight of the magnificent river but wisely removed by a few hundred yards. Who knows – you might even start a school here to teach river-rafting.
If you do stop here to rebuild a home for your ego, it will simply never occur to you that rivers tend to flood every now and then.
If you’re not focused on rebuilding a shelter immediately, you may notice that a footpath runs by the river where you dragged yourself onshore. In one direction the path will lead to the river’s source; in the other direction, to its destination. Without knowing how you know, you realize that the source and the destination of this river are the same, and it doesn’t really matter which way you head. And so you start walking. As the days stretch into months and then years, you learn to live a life in the wild following the river.
Sometimes the going is rough; you get lost in the underbrush, losing sight of the river and discovering that you’ve walked in circles just to get back to where you were days before. Sometimes the path turns muddy and steep, and you fall back two steps for every three you climb. Sometimes you slide into the river and get swept away again for a while. All these trials are part of the spiritual journey toward selflessness, the placeless destination that you started heading for the moment you fell out of the house of ego.
If you’re handy you may learn how to build yourself a canoe out of tree bark. But after a few days of coasting along the soul’s river – justifiably proud of your ingenuity and your determination to get ahead spiritually – you realize that it’s not really the speed of this journey that matters.
What matters is the seriousness with which you are following the route of the river. If you’re really serious, you’ll find yourself laughing pretty often at how ludicrous your situation is. Because regardless of your station in life in the everyday visible world – and no matter what anyone else thinks of you, whether they call you genius, guru, or fool – you know that you are truly an inward, homeless wanderer following a river without end for no reason you can practically explain. On this journey you’ll certainly never get ahead of anyone!
This is how I picture my spiritual life nowadays – stumbling uncertainly along a rocky path somewhere between the devil and the deep blue sea, pausing occasionally for attacks of helpless hilarity. Despite the wild rigours of following my path by the river, I don’t miss that old house I once built. When I think back, I remember how alone I usually felt within its walls. Sitting out by the river and watching its complex, ceaseless flow, I know that I am flowing there too, my soul inseparably mixed with all the souls who create the water of life.”
“You are well enough to safely go home now”, said the panel.
“But I can’t! I need one more day to complete my church!”, said Di, who was being treated at Bexley hospital for Postnatal Depression in 1966. She had a brilliant occupational therapist who took them to the swimming pool, organised hair-dressing days and helped patients to make things. Di made a church with bits of shattered wind-screen glass, put together with resin but the spire wasn’t on yet. This beautifully tactile piece of art was named ‘Faith’ by Ruth, her daughter.
Ruth was a talented young lawyer. She was an actor and singer. She was kind, generous and gorgeous! She travelled extensively. She was diagnosed with Bipolar Disorder in her late 20s. She coped well with the help of health services, her friends and family but tragically lost her battle at the age of 47.
Di is in her second year of missing Ruth terribly. She has created the most beautiful garden in her memory. Some of the plants there are from Ruth’s house. Her mediterranean wall is stunning.
Being bereaved by suicide is a huge risk factor for suicide. Around 125 youth suicides a year occur soon after the person involved has experienced a bereavement. One in four (25%) of under-20s and 28% of 20 to 24-year-olds had lost a relative, partner, friend or acquaintance around a year or more beforehand. In 11% of suicides among under-20s, the person who those involved had lost had also taken their own life.
People who have been bereaved need greater support to reduce the risk of them killing themselves. Agencies who are meant to help are not good at recognising this risk and need to improve.
This morning I caught up with Di over a cup of tea. We both believe that if Saagar and Ruth have met each other wherever they are, they must get on famously. The link below is a conversation with Di. She talks about her insights on mental health services over 5 decades. Thanks a lot Di!
“If you had a carpet bag and an umbrella you could be mistaken for Mary Poppins” one of my colleagues commented as he stopped his car right next to me at a red signal while I waited there on my bike. I often wear a tunic dress with leather shoes to work. I enjoy watching other cyclists in their multi-coloured and multi-logoed breathable jerseys, elasticated and padded cycling shorts, grippy mitts, electric yellow socks, clickity-clop shoes, snazzy sporty eye-wear and fancy headgear. Most of them are very serious.
My cycle belongs to the category of ‘hybrid’. It’s black and silver. It’s heavy compared to some of the feather-weights on the road. The special thing about it is that it is wholly unremarkable. Saagar used to call it ‘old lady bike’. Its first name is Strawberry and second name, Hill.
Space on roads is negotiated between cyclists, motorists and pedestrians. Cyclists move in packs and sometimes have disagreements amongst themselves. It’s clear from the behaviour of a cyclist if he/she has ever been behind a wheel. Likewise, it is easy to say if a driver is cyclist-aware. Pedestrians are a law unto themselves.
Within 3 turns of my wheels as I start off from a red signal, at least 10 bikes go past me. It’s another matter that a hundred yards hence we find ourselves waiting at the next set of lights. Some attempt to squeeze through the narrowest crevice in the traffic. Being stuck behind a bus is a special treat in terms of the quality of air. Smoking is mandatory.
The morning ride to work is a dream – fresh air, fresh me, very few people out and about, the wind behind me and the way mostly flat or downhill. In the evening – smoky air, tired me, lots and lots of people, riding into the breeze on a steady uphill road. Both, leisure times. Excuses to be a child again. As my quads toil hard to get me home inch by inch, I visualise the tub of Green and Black’s Dark Chocolate ice-cream waiting for me in the freezer. It helps with the speed and puts a song in my heart.
It’s well known that lack of sunlight has an adverse effect on our brains. It might stop a part of the brain called the hypothalamus from working properly:
Production of melatonin – Melatonin is a hormone that makes us feel sleepy. The hypothalamus may produce it in higher than normal levels.
Production of serotonin – Serotonin is a hormone that affects our mood, appetite and sleep. Lack of sunlight may lead to lower serotonin levels, which is linked to feelings of depression.
Body’s internal clock (circadian rhythm) – Our body uses sunlight to time various important functions such as the time we wake up. So, lower light levels may disrupt our body clock, mood and alertness.
A recent study by Klaus Martiny of the Psychiatric Centre in Copenhagen shows that people being treated for severe depression were discharged almost twice as quickly if their rooms faced south-west in comparison to those whose rooms had a north-west orientation. Depending on time of the year, the intensity of daylight in the south-west rooms was 17-20 times brighter. The results support findings in previous studies of the importance of architectural orientation providing natural daylight as a factor for improvement. “We don’t know the precise mechanism, but I think it’s to do with exposure to the morning light, which advances and stabilises their sleep-wake cycle,” says Martiny.
Light acts as a powerful reset switch, keeping the clocks in our brain synced with the outside world. This clock can weaken as part of ageing, Parkinson’s disease, strokes and depression. To tackle this problem several hospitals are installing dynamic ‘solid state’ lighting which changes like daylight over the course of the day : whitish-blue in the morning, growing warmer and dimmer through the day and turning orange or switching off at night.
Couldn’t believe that Saagar was gone on Day 1 or Day 10 or Day 100 … and soon it will be Day 1000. Still, life goes on. Still struggle with it. A lot!
Everything has changed – the world, me, my relationship with the world. I have been walking, sometimes crawling, up a steep learning mountain. Still am. Sometimes flattened by it. Many of you have been walking with me, keeping me fun, encouraging and comforting company. We have spent a lot of time together and there is so much more to do, share and learn.
This blog has been the hook on which I have hung my days. It has kept me from irretrievably crashing on the floor and getting decimated. It had held me together. It has been an ever-present friend, always willing to listen and receive, the stage on which I have shown Saagar off and poured my love for him, a rubbish bin into which I have chucked my pain, anger and regrets.
Coming up to Day 1000, I am filled with anticipation as I know it is time to loosen my grip, to place a little more faith in life and ride my bike with ‘no-hands’ for a bit. I feel the time is right. It is with trepidation that I make this proposal to myself that after Day 1000 I shall post a blog every Thursday. Or will it be Day 1001?
“You who walk, your footprintsare the road and nothing else There is no road, Walker. You made the road by walking. By walking you made the road And when you look backward you seethe path that you will never step on again. Walker, there is no road, Only wind-trails in the sea.”